Rathyatra Event

9:00 AM - 11:30 AM - Free Health Fair

A free event organized by the OCC Physicians,a service to the humanity, as a service to the Lord.

Free Health Fair
Free Health Fair
Free Health Fair

4:00 PM - 5:00 PM - Live Dance Performance by Artists form ADRUTA children's home

A live dance performance by the eminent odishi dancers Adruta Children's home

Adruta Children Home

6:00 PM - 7:00 PM - Ananta

From the cosmic void of SHUNYA, creation started. Life came into existence through the PANCHABHUTA (5 elements) -- PRITHVI (earth), APA (water), AGNI(fire), VAYU(air) and AKASHA (space). But life comes to an end when the PANCHABUTA merge into the Absolute thus creating the ANANTA, the infinite cycle of creation and dissolution.

Infinite cycle of creation and dissolution

4:00 PM - 7:00 PM - Detailed Break up of Events Live Dance Performance by Artists from Adruta Children's Home, ANATA Dance Team and Artist from various dance schools in Hosuton: Anjali, Kalangana, Abhinay, Natya Upasana etc;

  1. Vakratunda - By Kalangan 6 mins
  2. Madhurastakam – By Madhulita 11 mins
  3. Kalyan Pallavi – By Kalangan 7 mins
  4. ADRUTA Introduction by Prof. Aditya K. Mohanty 4 mins
  5. Mangalacharan – By ADRUTA 17 mins
  6. Ahenila Saila (Abhinaya) – By ADRUTA 7 mins
  7. Dasavatara (Abhinaya) – By ADRUTA 15 mins
  8. Mallari (Bharatnatyam) – By Natya Upasana 7 mins
  9. Tillana – By Anjali School 10 mins
  10. Dasavataram ( Bharatnatyam) – Abhinaya School 14 mins
  11. Amar Grame Jaiore Bandhu – By ADRUTA 10 mins
  12. Rasakelire – By ADRUTA 05 mins
  13. Ananta (Odissi) – By ANANTA 40 mins

7:00 PM - 9:00 PM - Pahandi & charriot pulling & Maha Arati folowed by Free Dinner Prasad for All

The Divine Procession of the Deities by Devotees to the Charriot, then Sweeping the Charriot with Golden Broom by the Chief Guest and then Pulling the Charriot.


Lord Jagannath, the supreme personality of Godhead

Lord Jagannath, the supreme personality of Godhead, the Lord of the Universe is the symbol of universal love and brotherhood. Sri Jagannath, He, who makes the devotees fearless and who grants liberation, appears in the form of “Daru Brahma” (the Supreme Soul in a Sacred Log), along with His elder brother Balabhadra, sister Subhadra, and armament Sudarshan on the bejeweled platform of the 12th century AD Jagannath temple in Puri, Odisha, India.

In Sanskrit, ‘Ja’ represents Jagannath, ‘Ga’ represents Balabhadra, ‘Nna’ represents Subhadra, and ‘Tha’ represents Sudarshan. So Jagannatha or Jagannath means the union of the four deities in the form of Chaturdhha Murati or Four-Fold Form of the Lord. The images of Jagannath, the black color representing sunya or inscrutability, Subhadra, yellow representing the creative energy, Balabhadra, white representing love, peace, and enlightenment, and Sudarshan, red as blood representing life and vitality are the four races (e.g. Black, White, Yellow, and Red) of the world. This representation of the Lord is the unity in diversity.

Charming Features: His Heavenly Design Unlike the stone images of Hindu Gods, the unique and mysterious icons of Lord Jagannath, Balabhadra, Subhadra, and Sudarshan are carved from neem (margosa) wood. Based on the myths and legends, the idols of Jagannath, Balabhadra, and Subhadra are unfinished without any identifiable hands and legs. The deity of Jagannath is about 6 feet (1.83m) tall and black in color with over dimensional head. His enormous round eyes have three concentric circles- Red on the outer layer, white in the middle, and black in the center. The statue of Balabhadra is also approximately 6 feet tall with white color and almond shaped eyes. Both Jagannath and Balabhadra have stump like arms stretching forward at mouth level. Devi Subhadra’s idol is yellow in color and stands about 5 feet (1.52m) tall with oval shaped eyes and without hands and legs. Sudarshan, a cylindral projection of wood is approximately the same height as the two male deities.

Lord Jagannath, an abstract form of Sri Krishna and Vishnu, is eternal. History cannot establish His appearance. However, legend says, king Indradyumna installed the wooden form of Jagannath in Satya Yuga (Era of Truth). Interestingly, the most ancient reference to sacred log (Daru) is found in Rig Veda. Vedic commentator, Sayanacharya ascribed the Rig Vedic sukta to Jagannath in terms of Purusottama (The Perfect Being). Jagannath has been mentioned in Uttara Khanda of Balmiki Ramayana. In Mahabharata, Jagannath has been represented to have a seat in Sankha Khetra. In puranic literature, Vishnu Purana, Matsya Purana, Agni Purana, Padma Purana, Narada Purana, Brahma Purana, and Skanda Purana, mention of Sri Jagannath and Purusottama Khetra have been found. Above all, the Jagannath Astakam of Adi Shankaracharya (788 AD-820 AD) is the vital historical literary piece on Jagannath which provides information about the temple and appearance of the deity. In 810 AD, Shankaracharya visited shrines at Puri and established Govardhana Matha (monastery).

The origin of Lord Jagannath is believed to be tribal. The sabaras, the earliest tribals of Odisha who belonged to the proto-Australoid tribe, were tree worshipers and their rituals involved dancing and singing before the Kitung or Jaganata or God. The association of non-Brahmin priests, called Daitas, who are presumed to be of tribal origin with the worship of the deity, some scholars established that Jagannath was originally a tribal deity. According to Anncharlott Eschmann, the Nabakalebara ritual is a tribal custom. With passage of time the Aryan elements integrated in Jagannath culture as both tribal


RATH YATRA

In the Vedic literature (Katha Upanishad 1.3.3–4) it is said:

Atmanam rathinam vidhi Shareeram rathameva tu
Budhim tu sarathim vidhi Manah pragrahamevacha
Indriyani hayanyahur Vishayansteshu gocharan
Atmendriya manoyuktam Bhoktetyahur maneeshinah


A model for the working of the principle through the intellect, mind and body is described here. Know the spirit within as the sole passenger sitting in a chariot. The chariot is the body associated with that spirit. The intellect sits in the driving seat and controls the horses harnessed to the chariot. Mind is the reins by which the charioteer gets hold of the horses, to make them perform in accordance with its will.The sense organs are the horses. The objects in this universe keep pulling the sense organs towards them. The intelligent persons understand that the inner spirit is the true consummator of all objects. The spirit acts through the mind to reach the objects through the sense organs.

'RATH YATRA' or 'Car Festival', the most important festival of Lord Jagannath commences on the 18th July, Saturday and Return Car Festival or 'Bahuda Jatra' on 27 July this year. This colourful festival which draws millions of devotees from various parts of the country as well as from abroad to Puri, is held in June-July every year. Lord Jagannath, Lord of the Universe, comes out of His sanctum sanctorum to give Darshan to all Devotees belonging to all sects and communities.lt is said that those who take part in the Car Festival earn their passage to the Heaven.

'Snana Pumima' marks the beginning of this festival. On this day the three deities - Lord Jagannath, Lord Balabhadra and Devi Subhadra take prolonged bath on an open platform known as 'Snana Bedi', Then they retire for 15 days popularly called the period of 'Anabasara' and remain in isolation. During this period, no public worship is performed. After 15 days of isolation, the Gods come out of the temple in a colourful procession to board their respective Chariots and thereafter begins the journey known as "Ratha Jatra".

The much famous Temple Chariot Festival of Lord Jagannath, takes place in Puri. On the first day, the Jagannath temple images are carried through the street in three huge thundering chariots which have made this event internationally known. Nine days later, the journey is repeated in the opposite direction. To witness this festival is an experience of a life time, but ensure to book rooms and make all other arrangements well in advance. Each year, in monsoon season, the proxy images of Jagannath, Balabhadra and Subhadra--the deities enshrined in the Jagannath Temple at Puri--are carried in colorful processions every evening for 21 days to the Narendra Tank where they cruise in a bright decorated boat.

In gaiety and color, this festival stands next only to the Car Festival. On the full noon day of Jyestha (June), the Sananjatra or the bathing festival is observed when the images in worship are actually brought out for public viewing.

After the bathing festival, the deities spend 15 days in seclusion during which period they are repainted and prepared for the Car Festival. The Car Festival is celebrated on the second day of the bright fortnight of Ashadha (June-July) and the deities are taken on a journey of around 3 kms in stupendous and decorated chariots for sojourn in the Gundicha Ghar till the return Car Festival which is held 9 days later.

The chariot of Lord Jagannath, known as 'Nandighose', is 23 cubits high and has 18 wheels. The chariot of Balabhadra, which is 22 cubits in height and has 16 wheels, is named 'Taladwaja'. 'Devadalan' the chariot of Subhadra, is 21 cubits in height and has 14 wheels.

The chariots are made anew every year in accordance with strict and ancient specifications and are pulled by several thousand devotees at a time. In terms of splendor and fervent devotion, the Car Festival is one of the world's most incredible spectacles.

Jagannath Puri: The Land & The Legend

Lord Jagannath, Lord of the Universe

Lord Jagannath, the supreme personality of Godhead, the Lord of the Universe is the symbol of universal love and brotherhood. Sri Jagannath, He, who makes the devotees fearless and who grants liberation, appears in the form of “Daru Brahma” (the Supreme Soul in a Sacred Log), along with His elder brother Balabhadra, sister Subhadra, and armament Sudarshan on the bejeweled platform of the 12th century AD Jagannath temple in Puri, Odisha, India.

In Sanskrit, ‘Ja’ represents Jagannath, ‘Ga’ represents Balabhadra, ‘Nna’ represents Subhadra, and ‘Tha’ represents Sudarshan. So Jagannatha or Jagannath means the union of the four deities in the form of Chaturdhha Murati or Four-Fold Form of the Lord. The images of Jagannath, the black color representing sunya or inscrutability, Subhadra, yellow representing the creative energy, Balabhadra, white representing love, peace, and enlightenment, and Sudarshan, red as blood representing life and vitality are the four races (e.g. Black, White, Yellow, and Red) of the world. This representation of the Lord is the unity in diversity.

Charming Features: His Heavenly Design

Unlike the stone images of Hindu Gods, the unique and mysterious icons of Lord Jagannath, Balabhadra, Subhadra, and Sudarshan are carved from neem (margosa) wood. Based on the myths and legends, the idols of Jagannath, Balabhadra, and Subhadra are unfinished without any identifiable hands and legs. The deity of Jagannath is about 6 feet (1.83m) tall and black in color with over dimensional head. His enormous round eyes have three concentric circles- Red on the outer layer, white in the middle, and black in the center. The statue of Balabhadra is also approximately 6 feet tall with white color and almond shaped eyes. Both Jagannath and Balabhadra have stump like arms stretching forward at mouth level. Devi Subhadra’s idol is yellow in color and stands about 5 feet (1.52m) tall with oval shaped eyes and without hands and legs. Sudarshan, a cylindral projection of wood is approximately the same height as the two male deities.

Lord Jagannath, an abstract form of Sri Krishna and Vishnu, is eternal

Lord Jagannath, an abstract form of Sri Krishna and Vishnu, is eternal. History cannot establish His appearance. However, legend says, king Indradyumna installed the wooden form of Jagannath in Satya Yuga (Era of Truth). Interestingly, the most ancient reference to sacred log (Daru) is found in Rig Veda. Vedic commentator, Sayanacharya ascribed the Rig Vedic sukta to Jagannath in terms of Purusottama (The Perfect Being). Jagannath has been mentioned in Uttara Khanda of Balmiki Ramayana. In Mahabharata, Jagannath has been represented to have a seat in Sankha Khetra. In puranic literature, Vishnu Purana, Matsya Purana, Agni Purana, Padma Purana, Narada Purana, Brahma Purana, and Skanda Purana, mention of Sri Jagannath and Purusottama Khetra have been found. Above all, the Jagannath Astakam of Adi Shankaracharya (788 AD-820 AD) is the vital historical literary piece on Jagannath which provides information about the temple and appearance of the deity. In 810 AD, Shankaracharya visited shrines at Puri and established Govardhana Matha (monastery).